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This
is a site of independent philosophical thinking, free from institutional
strictures.
Da capo
— back to the beginning, back to scratch.
The questions posed
by Greek thinking and its answers set the West on a fateful trajectory
that maintains its grip on our shared, now global, mind to the present
day.
Da capo
demands a critical engagement with the entire tradition of Western thinking
— with Plato & Aristotle, Descartes & Kant, Hegel & Marx, and
especially Heidegger.
Da capo
moves back from the quiet front of scholarship to take hermeneutic rethinking
and recasting to hitherto neglected or misinterpreted phenomena.
Hermeneutic-phenomenological
thinking requires and enables us to learn to see certain elementary phenomena
anew.
In an age of near-total
immersion in positivist-empiricist ways of thinking, with the resulting
pitiful subjugation of philosophy to modern science, the move da
capo revives the hermeneutic As in the ontological
difference as the doorway to recasting who we are. |
Issues
include:
The dogma of interior
subjective consciousness vis-à-vis an external objective world
The misguided dogma
of evolution theory that casts us as a species of animal
The narrow-minded
ontology of efficient-causal movement as the core of the absolute will
to power over all kinds of movement.
The question of
time: one-dimensional vs. three-dimensional time, and superseding ontology
by temporalogy
The will to power
over mental movement through neuroscience vs. the free movement of the
mind through three-dimensional time.
The ontology of
mutually estimative power interplay, and the possibility of freedom — whatness
vs. whoness
The competitive
gainful game played atop the endless, senseless accumulation of thingified
value (valorization)
Existential poisoning
through our immersion in the invisible global medium of valorizing thingified
value
The ever-growing
dictatorship of algorithms through our immersion in the cyberworld and
their aptitude for enhancing valorization |